In this direction, elements had been gotten riqussimos which had come to encorpar to enrich this reflection. Elements that had translated in surprising way to the configuration of the aluso the essence it leisure in some prxis of the capoeiragem. Soon, it is perceivable that the capoeira, of its origin until today, gained projection world-wide as corporal art, rhythm, culture and movements and as activities playful in the game, the trick and the amusement serving of I stimulate dynamic and efficient in the teach-learning of an education pautada in the peace culture. However, one gives credit that the capoeira which if makes aluso has its essence in the leisure? as capoeira fight, it dances playful, recreativa, pleasant, creative, exempts, etc., however, the society still is unaware of the true ones values and the contributions that can happen of the practical knowledge and of the same one. Then, using to advantage to foment the construction of more knowledge. We go to count on the point of view of the capoeiristas of the participant groups of the research. Therefore, one just becomes to register such knowledge. The philosopher Edmund Husserl cited for Trivios (1987), says, everything thus what I know of the world, exactly due to science knows, it from my personal vision or of an experience of the world without which the symbols of science nothing would mean.
Then, to question the knowledge according to Husserl, is not to deny the knowledge, but to unmask its gnese. Therefore, in accordance with the survey of the units of registers you say of them, gotten with the inquiry, from the capoeira relation leisure/in the context of the groups and association of capoeira, lead through the instruments of inquiry applied to these, had presented the following results that below go to be displayed. It is questioned: What you understand for capoeira? The agreement that if it has is that the capoeira is a link, that the slaves, had had that to have for its little survival, with a vast and symbolic instrument of fight.
Then, to question the knowledge according to Husserl, is not to deny the knowledge, but to unmask its gnese. Therefore, in accordance with the survey of the units of registers you say of them, gotten with the inquiry, from the capoeira relation leisure/in the context of the groups and association of capoeira, lead through the instruments of inquiry applied to these, had presented the following results that below go to be displayed. It is questioned: What you understand for capoeira? The agreement that if it has is that the capoeira is a link, that the slaves, had had that to have for its little survival, with a vast and symbolic instrument of fight.
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